Wednesday, October 20, 2021
A Index
'Abbasa and Ja'far
‘Abbasa ('Abbasa bint al-Mahdi) (b. c. 765 CC, Abbasid Empire - d. after 803 CC, Abbasid Empire) was the daughter of the ‘Abbasid caliph al-Mahdi and the sister of the caliphs Harun al-Rashid and al-Hadi. Her name is connected with the fall of the Barmakids in 803 C.C., because of her alleged love affair.
The Barmakids were a Persian family that had become very powerful during the caliphate of al-Mahdi. Yahya, the vizier of Harun al-Rashid, had aided Harun al-Rashid in obtaining the caliphate. Yahya and his sons were in high favor until 803 when the caliph threw them in prison and confiscated their land. Many reasons are given for this punitive action. Yahya's entering Harun's presence without Harun's permission; Yahya's opposition to Muhammad ibn al-Layth who later gained Harun's favor; and the Barmakid's ostentatious display of their wealth are said to be the cause of Harun's action. However, the reason which has intrigued writers and storytellers for ages is the alleged romantic relationship between Jafar, the son of Yahya, and Harun's sister, 'Abbasa.
As the story goes, Jafar, was the constant companion of Harun. Harun was also very fond of his sister, 'Abbasa, and loved to have both her and Jafar around at times of recreation. However, Muslim etiquette forbade their common presence. To circumvent the rules of etiquette, Harun had a marriage ceremony performed between 'Abbasa and Jafar, but only with the understanding that the ceremony was purely nominal and that 'Abbasa and Jafar were not to become intimately involved. Unfortunately, the heart of 'Abbasa ignored the ban. She fell in love with Jafar and became infatuated with him. One night she entered Jafar's bedroom in the darkness, masquerading as one of his slave girls. She seduced Jafar and had sex with him.
From this union, a child was conceived. 'Abbasa secretly gave birth to the child and the child was sent by 'Abbasa to Mecca. However, a maid, after quarreling with her mistress, disclosed the scandal. Harun, while on a pilgrimage in Mecca, heard the story and became enraged. Upon his return to Baghdad, Harun had Jafar executed, his body cut in two, and impaled on either side of the bridge. Harun also had Jafar's father (Yahya) and brother (al-Fadl) cast into prison. Jafar's body stayed impaled for three years until when Harun happened to pass through Baghdad from the East, saw the body, and gave the command for the remains to be taken down and burned.
This story is discounted by modern scholars, but it has become part of the legend of the court of Harun al-Rashid.
Another version of the story notes that 'Abbasa bint al-Mahdi was the daughter of the third Abbasid caliph, al-Mahdi, and a concubine by the name of Rahim. 'Abbasa was also the half -sister of al-Hadi, Harun al-Rashid, Ulayya, and Ibrahim ibn al- Mahdi.
Harun al-Rashid became caliph after al-Mahdi. He was known for being unhappy iwth the fact that he was a relative of 'Abbasa's as he was attracted to her. To keep 'Abbasa in his life, Harun al-Rashid had 'Abbasa marry Ja'far ibn Yahya. The marriage was supposed to be one of convenience, but 'Abbasa fell in love with her arranged husband, Ja'far. At night, a slave woman would be sent to Ja'far's bedroom. One night 'Abbasa took the slave woman's place. Her husband was surprised but welcoming. They consummated their marriage,
'Abbasa became pregnant and gave birth to twin boys in secret. The twins would be raised in Mecca. However, eventually, Harun found out about the relationship. Angered by the betrayal, he had Ja'far killed. 'Abbasa was either killed or sent into exile.
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‘A’isha bint Abu Bakr
‘A’isha bint Abu Bakr (‘A’isha) (Aishah) (Ayeshah) (c.614-678). Abu Bakr’s daughter and one of Muhammad’s wives. ‘A’isha was born in Mecca and became the third and favorite wife of the Prophet Muhammad after the death of Muhammad’s first wife, Khadija (c.555-619). In order to strengthen ties with Abu Bakr, his chief legal adviser, Muhammad married ‘A’isha, Abu Bakr’s daughter, when she was about nine years old, shortly after the hijra. When ‘A’isha went to live in an apartment in Muhammad’s house, she took her toys and games. This childhood innocence coupled with her charm and beauty made her Muhammad’s favorite. Even after subsequent marriages of the Prophet, ‘A’isha remained devoted to Muhammad.
‘A’isha became the leader in the harem, but her relations with Muhammad were marked by an incident in which she was accused of infidelity. In 627, while waiting in a camp from which the caravan had moved off, ‘A’isha was found by a young man who escorted her to Medina. This led to gossip concerning possible infidelity which was countered by a revelation to the Prophet. ‘A’isha’s innocence was proved by the Qur’an in Sura 24:11-20, but 'Ali ibn Abi Talib was among those who advised Muhammad to send ‘A’isha back to her father to avoid even the hint of impropriety. This advice earned 'Ali, ‘A’isha’s bitter enmity.
Nevertheless, for her faithfulness, ‘A’isha is known among Muslims as “Mother of the Believers.” After the death of Muhammad in 632, ‘A’isha, a childless widow of 18, helped her father become the first caliph, or ruler, of the Muslims.
‘A’isha was always loyal to Muhammad and to her father, but seems to have played no major role in politics until the caliphate of ‘Uthman, whom she opposed on moral grounds. ‘A’isha was not implicated in ‘Uthman’s death, being in Mecca at the time, but she may have been there organizing her own party, for shortly after the murder she was found in Basra with an army of a thousand, including Talha and Zubayr, who were, while claiming to seek vengeance for ‘Uthman, also opposed the caliphate of 'Ali.
‘A’isha’s forces were defeated by the forces of 'Ali at the Battle of the Camel in December of 656. However, after the defeat, ‘A’isha herself was well treated and lived until July of 678.
Because of her unique stature in Islam, ‘A’isha is the source of many hadith.
Aisha (Aisha meaning "she who lives"), was the third wife of Muhammad. In Islamic writings, she is thus often referred to by the title "Mother of the Believers" (in Arabic: umm-al-mu'minīn), per the description of Muhammad's wives as "Mothers of Believers" in the Qur'an (33.6), and later, as the "Mother of Believers", as in Qutb's Ma'alim fi al-Tariq. She is quoted as the source for many hadith, sacred traditions about Muhammad's life, with Muhammad's personal life being the topic of most narrations. She narrated 2210 hadiths out of which 316 hadiths are mentioned in both Sahih al-Bukhari and Sahih Muslim.
Aisha was the daughter of Um Ruman and Abu Bakr of Mecca. Abu Bakr belonged to the Banu Taym sub-clan of the tribe of Quraysh, the tribe to which Muhammad also belonged. Aisha is said to have followed her father in accepting Islam when she was still young. She also joined him in his migration to Abyssinia (Ethiopia) in 615. A number of Mecca's Muslims emigrated then, seeking refuge from persecution by the Meccans who still followed their pre-Islamic religions.
According to the early Islamic historian Muhammad ibn Jarir al-Tabari, Aisha's father tried to spare her the dangers and discomfort of the journey by solemnizing her marriage to her fiance, Jubayr ibn Mut'im, son of Mut‘im ibn ‘Adi. However, Mut’am refused to honor the long-standing betrothal, as he did not wish his family to be connected to the Muslim outcasts. The emigration to Ethiopia proved temporary and Abu Bakr's family returned to Mecca within a few years. Aisha was then betrothed to Muhammad.
Aisha was initially betrothed to Jubayr ibn Mut'im, a Muslim whose father, though pagan, was friendly to the Muslims. When Khawla bint Hakim suggested that Muhammad marry Aisha after the death of Muhammad's first wife (Khadijah bint Khuwaylid), the previous agreement regarding marriage of Aisha with ibn Mut'im was put aside by common consent. It is suggested that Muhammad hoped to strengthen his ties with Abu Bakr, and that the strengthening of ties commonly served as a basis for marriage in Arabian culture.
According to the traditional sources, Aisha was six or seven years old when betrothed to Muhammad. She stayed in her parents' home until the age of nine, when the marriage was consummated. The marriage was delayed until after the Hijra, or migration to Medina, in 622. Aisha and her older sister Asma bint Abu Bakr only moved to Medina after Muhammad had already migrated there. After this, the wedding was celebrated very simply. The sources do not offer much more information about Aisha's childhood years, but mention that after the wedding, she continued to play with her toys, and Muhammad entered into the spirit of these games.
Most early accounts say that Muhammad and Aisha became sincerely fond of each other. Aisha is usually described as Muhammad's favorite wife, and it was in her company that Muhammad reportedly received the most revelations. Some accounts claim it was the curtain from her tent that Muhammad used as his battle standard.
Aisha was traveling with her husband Muhammad and some of his followers. Aisha claimed that she had left camp in the morning to search for her lost necklace, but when she returned, she found that the company had broken camp and left without her. She waited for half a day, until she was rescued by a man named Safwan ibn Al-Muattal and taken to rejoin the caravan. This led to speculation that she had committed adultery with Safwan. Muhammad's adopted son Zayd ibn Harithah defended Aisha's reputation. Shortly after this, Muhammad announced that he had received a revelation from God confirming Aisha's innocence and directing that charges of adultery be supported by four eyewitnesses. These verses also rebuked Aisha's accusers, whom Muhammad ordered to receive forty lashes.
Ibn Kathir wrote in his biography of Muhammad that Muhammad's wife Umm Salama Hind bint Abi Umayya was given a skin filled with honey, which she shared with her husband. Muhammad was fond of sweets and stayed overlong with Umm Salama Hind bint Abi Umayya. At least in the opinion of Aisha and her co-wife Hafsa bint Umar. Aisha and Hafsa conspired. Each of them was to tell Muhammad that the honey had given him bad breath. When he heard this from two wives, he believed that it was true and swore that he would eat no more of the honey. Soon afterwards, he reported that he had received a revelation, in which he was told that he could eat anything permitted by God.
Word spread in the small Muslim community that Muhammad's wives were taking advantage of their husband, speaking sharply to him and conspiring against him. Umar, Hafsa's father, scolded his daughter and also spoke to Muhammad of the matter. Muhammad, saddened and upset, separated from his wives for a month. By the end of this time, his wives were humbled; they had admitted their wrongdoing, and harmony was restored.
Ibn Ishaq, in his Sirah Rasul Allah, states that during Muhammad's last illness, he sought Aisha's apartments and died with his head in her lap. It highlighted Muhammad's fondness for Aisha. Aisha never remarried after Muhammad's death. Indeed, a passage in the Qur'an (Sura 33:53) forbade any Muslim to marry a widow of Muhammad.
After Muhammad's death in 632, Aisha's father, Abu Bakr, became the first caliph, or leader of the Muslims. This matter of succession to Muhammad is extremely controversial to the Shi'a. The Shi'a believe that 'Ali had been chosen to lead by Muhammad, but the Sunni maintain that the Muslim community chose Abu Bakr, and did so in accordance with Muhammad's wishes.
Abu Bakr's reign was short, and in 634 he was succeeded by Umar, as caliph. Umar reigned for ten years, and was then followed by Uthman Ibn Affan in 644 AD. Both of these men had been among Muhammad's earliest followers, were linked to him by clanship and marriage, and had taken prominent parts in various military campaigns. Aisha, in the meantime, lived in Medina and made several pilgrimages to Mecca.
In 656, Aisha took part in provoking the people to kill Uthman. The rebels then asked Ali to be the new caliph. Many reports absolve Ali of complicity in the murder. Ali is reported to have refused the caliphate. He agreed to rule only after his followers persisted.
Aisha raised an army which confronted Ali's army outside the city of Basra. It was during this engagement that Muslim slaughtered Muslim for the first time. A battle ensued and Aisha's forces were defeated. Aisha was directing her forces from a howdah on the back of a camel. Accordingly, this 656 battle is called the Battle of the Camel.
Ali captured Aisha but declined to harm her. He sent her back to Medina under military escort headed by Muhammad ibn Abi Bakr (a brother of Aisha), who was one of the commanders in Ali's army
Historians see Aisha as a learned woman, who tirelessly recounted stories from the life of Muhammad and explained Muslim history and traditions. She is considered to be one of the foremost scholars of Islam's early age with some historians accrediting up to one-quarter of the Islamic Sharia (Islamic religious law), based on the collection of hadiths, to have stemmed from her narrations. Aisha became the most prominent of Muhammad’s wives and is revered as a role model by millions of women.
After Khadijah al-Kubra (the Great) and Fatimah az-Zahra (the Resplendent), Aishah as-Siddiqah (the one who affirms the Truth) is regarded as the best woman in Islam by Sunni Muslims. She often regretted her involvement in war but lived long enough to regain status and position. She died peacefully in the year 678 in the month of Ramadan. As she instructed, she was buried in the Jannat al-Baqi -- in the City of Light -- beside other companions of Muhammad.
The Sunnis' view of 'A'isha is a positive one. Many believe that she was Muhammad's favorite wife and the best woman of her time. They consider her (amongst other wives) to be Umm al-Mu'minin and among the Ahl al-Bayt.
However, the Shi'a view of 'A'isha is generally a negative one. This is primarily due to what they see as her contempt for the Ahl al-Bayt (Muhammad's family) and her attempts to stir up the fitnah of the time. Her participation in the Battle of the Camel is widely considered her most significant sign of such contempt. They also do not believe that she conducted herself in an appropriate manner in her role as Muhammad's wife .
‘A’isha see ‘A’isha bint Abu Bakr
Aishah see ‘A’isha bint Abu Bakr
Ayeshah see ‘A’isha bint Abu Bakr
“Mother of the Believers” see ‘A’isha bint Abu Bakr
"She Who Lives" see ‘A’isha bint Abu Bakr
‘A’isha bint Abu Bakr (‘A’isha) (Aishah) (Ayeshah) (c.614-678). Abu Bakr’s daughter and one of Muhammad’s wives. ‘A’isha was born in Mecca and became the third and favorite wife of the Prophet Muhammad after the death of Muhammad’s first wife, Khadija (c.555-619). In order to strengthen ties with Abu Bakr, his chief legal adviser, Muhammad married ‘A’isha, Abu Bakr’s daughter, when she was about nine years old, shortly after the hijra. When ‘A’isha went to live in an apartment in Muhammad’s house, she took her toys and games. This childhood innocence coupled with her charm and beauty made her Muhammad’s favorite. Even after subsequent marriages of the Prophet, ‘A’isha remained devoted to Muhammad.
‘A’isha became the leader in the harem, but her relations with Muhammad were marked by an incident in which she was accused of infidelity. In 627, while waiting in a camp from which the caravan had moved off, ‘A’isha was found by a young man who escorted her to Medina. This led to gossip concerning possible infidelity which was countered by a revelation to the Prophet. ‘A’isha’s innocence was proved by the Qur’an in Sura 24:11-20, but 'Ali ibn Abi Talib was among those who advised Muhammad to send ‘A’isha back to her father to avoid even the hint of impropriety. This advice earned 'Ali, ‘A’isha’s bitter enmity.
Nevertheless, for her faithfulness, ‘A’isha is known among Muslims as “Mother of the Believers.” After the death of Muhammad in 632, ‘A’isha, a childless widow of 18, helped her father become the first caliph, or ruler, of the Muslims.
‘A’isha was always loyal to Muhammad and to her father, but seems to have played no major role in politics until the caliphate of ‘Uthman, whom she opposed on moral grounds. ‘A’isha was not implicated in ‘Uthman’s death, being in Mecca at the time, but she may have been there organizing her own party, for shortly after the murder she was found in Basra with an army of a thousand, including Talha and Zubayr, who were, while claiming to seek vengeance for ‘Uthman, also opposed the caliphate of 'Ali.
‘A’isha’s forces were defeated by the forces of 'Ali at the Battle of the Camel in December of 656. However, after the defeat, ‘A’isha herself was well treated and lived until July of 678.
Because of her unique stature in Islam, ‘A’isha is the source of many hadith.
Aisha (Aisha meaning "she who lives"), was the third wife of Muhammad. In Islamic writings, she is thus often referred to by the title "Mother of the Believers" (in Arabic: umm-al-mu'minīn), per the description of Muhammad's wives as "Mothers of Believers" in the Qur'an (33.6), and later, as the "Mother of Believers", as in Qutb's Ma'alim fi al-Tariq. She is quoted as the source for many hadith, sacred traditions about Muhammad's life, with Muhammad's personal life being the topic of most narrations. She narrated 2210 hadiths out of which 316 hadiths are mentioned in both Sahih al-Bukhari and Sahih Muslim.
Aisha was the daughter of Um Ruman and Abu Bakr of Mecca. Abu Bakr belonged to the Banu Taym sub-clan of the tribe of Quraysh, the tribe to which Muhammad also belonged. Aisha is said to have followed her father in accepting Islam when she was still young. She also joined him in his migration to Abyssinia (Ethiopia) in 615. A number of Mecca's Muslims emigrated then, seeking refuge from persecution by the Meccans who still followed their pre-Islamic religions.
According to the early Islamic historian Muhammad ibn Jarir al-Tabari, Aisha's father tried to spare her the dangers and discomfort of the journey by solemnizing her marriage to her fiance, Jubayr ibn Mut'im, son of Mut‘im ibn ‘Adi. However, Mut’am refused to honor the long-standing betrothal, as he did not wish his family to be connected to the Muslim outcasts. The emigration to Ethiopia proved temporary and Abu Bakr's family returned to Mecca within a few years. Aisha was then betrothed to Muhammad.
Aisha was initially betrothed to Jubayr ibn Mut'im, a Muslim whose father, though pagan, was friendly to the Muslims. When Khawla bint Hakim suggested that Muhammad marry Aisha after the death of Muhammad's first wife (Khadijah bint Khuwaylid), the previous agreement regarding marriage of Aisha with ibn Mut'im was put aside by common consent. It is suggested that Muhammad hoped to strengthen his ties with Abu Bakr, and that the strengthening of ties commonly served as a basis for marriage in Arabian culture.
According to the traditional sources, Aisha was six or seven years old when betrothed to Muhammad. She stayed in her parents' home until the age of nine, when the marriage was consummated. The marriage was delayed until after the Hijra, or migration to Medina, in 622. Aisha and her older sister Asma bint Abu Bakr only moved to Medina after Muhammad had already migrated there. After this, the wedding was celebrated very simply. The sources do not offer much more information about Aisha's childhood years, but mention that after the wedding, she continued to play with her toys, and Muhammad entered into the spirit of these games.
Most early accounts say that Muhammad and Aisha became sincerely fond of each other. Aisha is usually described as Muhammad's favorite wife, and it was in her company that Muhammad reportedly received the most revelations. Some accounts claim it was the curtain from her tent that Muhammad used as his battle standard.
Aisha was traveling with her husband Muhammad and some of his followers. Aisha claimed that she had left camp in the morning to search for her lost necklace, but when she returned, she found that the company had broken camp and left without her. She waited for half a day, until she was rescued by a man named Safwan ibn Al-Muattal and taken to rejoin the caravan. This led to speculation that she had committed adultery with Safwan. Muhammad's adopted son Zayd ibn Harithah defended Aisha's reputation. Shortly after this, Muhammad announced that he had received a revelation from God confirming Aisha's innocence and directing that charges of adultery be supported by four eyewitnesses. These verses also rebuked Aisha's accusers, whom Muhammad ordered to receive forty lashes.
Ibn Kathir wrote in his biography of Muhammad that Muhammad's wife Umm Salama Hind bint Abi Umayya was given a skin filled with honey, which she shared with her husband. Muhammad was fond of sweets and stayed overlong with Umm Salama Hind bint Abi Umayya. At least in the opinion of Aisha and her co-wife Hafsa bint Umar. Aisha and Hafsa conspired. Each of them was to tell Muhammad that the honey had given him bad breath. When he heard this from two wives, he believed that it was true and swore that he would eat no more of the honey. Soon afterwards, he reported that he had received a revelation, in which he was told that he could eat anything permitted by God.
Word spread in the small Muslim community that Muhammad's wives were taking advantage of their husband, speaking sharply to him and conspiring against him. Umar, Hafsa's father, scolded his daughter and also spoke to Muhammad of the matter. Muhammad, saddened and upset, separated from his wives for a month. By the end of this time, his wives were humbled; they had admitted their wrongdoing, and harmony was restored.
Ibn Ishaq, in his Sirah Rasul Allah, states that during Muhammad's last illness, he sought Aisha's apartments and died with his head in her lap. It highlighted Muhammad's fondness for Aisha. Aisha never remarried after Muhammad's death. Indeed, a passage in the Qur'an (Sura 33:53) forbade any Muslim to marry a widow of Muhammad.
After Muhammad's death in 632, Aisha's father, Abu Bakr, became the first caliph, or leader of the Muslims. This matter of succession to Muhammad is extremely controversial to the Shi'a. The Shi'a believe that 'Ali had been chosen to lead by Muhammad, but the Sunni maintain that the Muslim community chose Abu Bakr, and did so in accordance with Muhammad's wishes.
Abu Bakr's reign was short, and in 634 he was succeeded by Umar, as caliph. Umar reigned for ten years, and was then followed by Uthman Ibn Affan in 644 AD. Both of these men had been among Muhammad's earliest followers, were linked to him by clanship and marriage, and had taken prominent parts in various military campaigns. Aisha, in the meantime, lived in Medina and made several pilgrimages to Mecca.
In 656, Aisha took part in provoking the people to kill Uthman. The rebels then asked Ali to be the new caliph. Many reports absolve Ali of complicity in the murder. Ali is reported to have refused the caliphate. He agreed to rule only after his followers persisted.
Aisha raised an army which confronted Ali's army outside the city of Basra. It was during this engagement that Muslim slaughtered Muslim for the first time. A battle ensued and Aisha's forces were defeated. Aisha was directing her forces from a howdah on the back of a camel. Accordingly, this 656 battle is called the Battle of the Camel.
Ali captured Aisha but declined to harm her. He sent her back to Medina under military escort headed by Muhammad ibn Abi Bakr (a brother of Aisha), who was one of the commanders in Ali's army
Historians see Aisha as a learned woman, who tirelessly recounted stories from the life of Muhammad and explained Muslim history and traditions. She is considered to be one of the foremost scholars of Islam's early age with some historians accrediting up to one-quarter of the Islamic Sharia (Islamic religious law), based on the collection of hadiths, to have stemmed from her narrations. Aisha became the most prominent of Muhammad’s wives and is revered as a role model by millions of women.
After Khadijah al-Kubra (the Great) and Fatimah az-Zahra (the Resplendent), Aishah as-Siddiqah (the one who affirms the Truth) is regarded as the best woman in Islam by Sunni Muslims. She often regretted her involvement in war but lived long enough to regain status and position. She died peacefully in the year 678 in the month of Ramadan. As she instructed, she was buried in the Jannat al-Baqi -- in the City of Light -- beside other companions of Muhammad.
The Sunnis' view of 'A'isha is a positive one. Many believe that she was Muhammad's favorite wife and the best woman of her time. They consider her (amongst other wives) to be Umm al-Mu'minin and among the Ahl al-Bayt.
However, the Shi'a view of 'A'isha is generally a negative one. This is primarily due to what they see as her contempt for the Ahl al-Bayt (Muhammad's family) and her attempts to stir up the fitnah of the time. Her participation in the Battle of the Camel is widely considered her most significant sign of such contempt. They also do not believe that she conducted herself in an appropriate manner in her role as Muhammad's wife .
‘A’isha see ‘A’isha bint Abu Bakr
Aishah see ‘A’isha bint Abu Bakr
Ayeshah see ‘A’isha bint Abu Bakr
“Mother of the Believers” see ‘A’isha bint Abu Bakr
"She Who Lives" see ‘A’isha bint Abu Bakr
G Index
Gawhar Shad
Gawhar Shad (Persian meaning "joyful jewel" or "shining jewel"; alternative spelling Gawharsad, Gowhar Shad, or Gohar Shad, b. before 1380, Samarkand, Timurid Empire - d. July 19,1457, Herat, Timurid Empire) was the chief consort of Shah Rukh, the emperor of the Timurid Empire.
She was the daughter of Giāth ud-Din Tarkhān, an important and influential noble during Timur's reign. According to family traditions, the title Tarkhan was given to the family by Genghis Khan personally.
Gawhar Shad was married to Shah Rukh probably in 1388, certainly before 1394 when their son, Ulugh Beg was born. It was a successful marriage, according to the ballads of Herat which sing of Shah Rukh's love for her. However, little is known of their first forty years together, except what concerns her buildings. Gawhar Shad is credited with building over 300 structures in Herat.
Along with her brothers who were administrators at the Timurid court in Herat, Gawhar Shad played a very important role in the early Timurid history. In 1405, she moved the Timurid capital from Samarkand to Herat.
She was instrumental in the construction of Herat's Mousallah Complex.
Under her patronage, the Persian language and Persian culture were elevated to a main element of the Timurid dynasty. She and her husband led a cultural renaissance by their lavish patronage of the arts, attracting to their court artists, architects and philosophers and poets acknowledged today among the world's most illustrious, including the poet Jami. Many exquisite examples of Timurid architecture remain in Herat today.
After the death of her husband in 1447, Gawhar Shad maneuvered her favorite grandson to the throne. For ten years she became the de facto ruler of an empire stretching from the Tigris to the borders of China. When she was well past 80, she was executed on July 19, 1457 on the order of Sultan Abu Sa'id.
According to legend, Gawhar Shad once inspected a mosque and a religious school (madrasah) in Herat accompanied by two hundred female attendants, after it had been cleared of its students, all of whom were male. One youth remained, having fallen asleep in his cell, and was discovered by an attendant and seduced. When Gawhar Shad found out, she ordered that all two hundred of her attendants be married to the students.
Gawhar Shad's tomb is located next to the Herat madrasah that she had built, of which the minaret remains until this day.
A women's university in Kabul that opened in 2003 bears the name of Gawhar Shad
Gawhar Shad had a mosque (Masjid-e Goharshad) built in 1418 in Mashad, Khorasan. Her sister, Gowhar-Tāj also has a tomb in Khorasan.
Gawharsad see Gawhar Shad
Gohar Shad see Gawhar Shad
Gowhar Shad see Gawhar Shad
Joyful Jewel see Gawhar Shad
Shining Jewel see Gawhar Shad
M Index
Malcolm X and Betty Shabazz
Betty Shabazz (b. Betty Dean Sanders, May 28, 1934, Pinehurst, Georgia – d. June 23, 1997, New York City, New York), also known as Betty X, was an American educator and civil rights advocate. She was married to Malcolm X.
Shabazz was born in Pinehurst, Georgia, and grew up in Detroit, Michigan, where her foster parents largely sheltered her from racism. She attended the Tuskegee Institute in Alabama, where she had her first encounters with racism. Unhappy with the situation in Alabama, she moved to New York City, where she became a nurse. It was there that she met Malcolm X and, in 1956, joined the Nation of Islam. The couple married in 1958.
Along with her husband, Shabazz left the Nation of Islam in 1964. She witnessed his assassination the following year. Left with the responsibility of raising six daughters as a widow, Shabazz pursued higher education, and went to work at Medgar Evers College in Brooklyn, New York.
Following the 1995 arrest of her daughter Qubilah for allegedly conspiring to murder Louis Farrakhan, Shabazz took in her ten-year-old grandson Malcolm. In 1997, her grandson, Malcolm, set fire to her apartment. Shabazz suffered severe burns and died three weeks later as a result of her injuries.
S Index
Shabazz, Betty and Malcolm X
Betty Shabazz (b. Betty Dean Sanders, May 28, 1934, Pinehurst, Georgia – d. June 23, 1997, New York City, New York), also known as Betty X, was an American educator and civil rights advocate. She was married to Malcolm X.
Shabazz was born in Pinehurst, Georgia, and grew up in Detroit, Michigan, where her foster parents largely sheltered her from racism. She attended the Tuskegee Institute in Alabama, where she had her first encounters with racism. Unhappy with the situation in Alabama, she moved to New York City, where she became a nurse. It was there that she met Malcolm X and, in 1956, joined the Nation of Islam. The couple married in 1958.
Along with her husband, Shabazz left the Nation of Islam in 1964. She witnessed his assassination the following year. Left with the responsibility of raising six daughters as a widow, Shabazz pursued higher education, and went to work at Medgar Evers College in Brooklyn, New York.
Following the 1995 arrest of her daughter Qubilah for allegedly conspiring to murder Louis Farrakhan, Shabazz took in her ten-year-old grandson Malcolm. In 1997, her grandson, Malcolm, set fire to her apartment. Shabazz suffered severe burns and died three weeks later as a result of her injuries.
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Shah Jahan I
Shah Jahan I (Shahjahan) (Shah Jahan the Magnificent) (Shihab al-Din Shah Jahan I) (Prince Khurrem) (Shahab-ud-din Muhammad Shah Jahan I) (Al-Sultan al-'Azam wal Khaqan al-Mukarram, Abu'l-Muzaffar Shihab ud-din Muhammad, Sahib-i-Qiran-i-Sani, Shah Jahan I Padshah Ghazi Zillu'llah) (Shah Jehan) (Shahjehan) (b. January 5, 1592, Lahore, India - d. January 22, 1666, Agra, India). Mughal emperor (r.1628-1657). In 1632, he compelled the kingdoms Ahmadnagar, Golkonda and Bijapur in the Deccan to submit. In 1657, his son Aurangzib defeated his three brothers, imprisoned his father and ascended the throne. Shah Jahan I had the Taj Mahal built at Agra over the remains of his wife Mumtaz Mahall and ordered the famous Peacock Throne to be constructed, which took seven years in the making.
Shah Jahan was the fifth Mughal emperor. Born Khurram Shihab al-Din Muhammad, the third son of Jahangir, he is better known as Shah Jahan. Shah Jahan is often considered the Mughal political and cultural apogee. As a prince he displayed great military talent. Until 1622, he was favored as the heir apparent. Frustrated by attempts to designate Shahryar as Jahangir’s successor, the prince Shah Jahan rebelled in 1623. Pardoned by Jahangir, Shah Jahan succeeded to the throne in 1628 and adopted titles that emphasized his Timurid ancestry. The initial years of Shah Jahan’s reign were marked by regional rebellions, including renewed conflict in the Deccan. Most difficulties were quickly suppressed, but the Deccan troubles persisted. In 1636, Shah Jahan appointed Prince Aurangzeb viceroy of the Deccan and pursued an increasingly aggressive policy against the Deccani rulers and the Maratha leader Shivaji, temporarily maintaining firm authority there. Less successful was Shah Jahan’s attempt to regain territories in Afghanistan, including Qandahar and Balkh, regarded as the Mughal homeland, thus affecting Indian trade and fresh recruitment of Central Asian Muslims into the Mughal army.
When Shah Jahan became ill in 1657, his four sons vied for the throne. Although Shah Jahan recovered, Aurangzeb seized power, imprisoning his father in the Agra Red Fort until his death nine years later. Many feel that Shah Jahan was an extremely orthodox Muslim. However, his orthodoxy is more apparent in his state policy than in his personal belief, for he favored Dara Shikoh, his son with mystical leanings, and continued to recruit Hindus into the Mughal army. A keen patron of architecture, Shah Jahan built the Taj Mahal (a tomb for his wife) and a new city of Delhi, called Shahjahanabad, which included the Red Fort and the Jama Masjid.
Shah Jahān was the third son of the Mughal emperor Jahāngīr and the Rajput princess Manmati. Marrying in 1612 Arjūmand Bānū Begum, niece of Jahāngīr’s wife Nūr Jahān, he became, as Prince Khurram, one of the influential Nūr Jahān clique of the middle period of Jahāngīr’s reign. In 1622 Shah Jahān, ambitious to win the succession, rebelled, ineffectually roaming the empire until reconciled to Jahāngīr in 1625. After Jahāngīr’s death in 1627, the support of Āṣaf Khan, Nūr Jahān’s brother, enabled Shah Jahān to proclaim himself emperor at Agra (February 1628).
Shah Jahān’s reign was notable for successes against the Deccan states. By 1636, Ahmadnagar had been annexed and Golconda and Bijapur forced to become tributaries. Mughal power was also temporarily extended in the northwest. In 1638 the Persian governor of Kandahār, ʿAlī Mardān Khan, surrendered that fortress to the Mughals. In 1646 Mughal forces occupied Badakhshān and Balkh, but in 1647 Balkh was relinquished, and attempts to reconquer it in 1649, 1652, and 1653 failed. The Persians reconquered Kandahār in 1649. Shah Jahān transferred his capital from Agra to Delhi in 1648, creating the new city of Shāhjahānābād there.
Shah Jahān had an almost insatiable passion for building. At his first capital, Agra, he undertook the building of two great mosques, the Motī Masjid (Pearl Mosque) and the Jāmiʿ Masjid (Great Mosque), as well as the superb mausoleum known as the Taj Mahal. The Taj Mahal is the masterpiece of his reign and was erected in memory of the favorite of his three queens, Mumtāz Maḥal (the mother of Aurangzeb). At Delhi, Shah Jahān built a huge fortress-palace complex called the Red Fort as well as another Jāmiʿ Masjid, which is among the finest mosques in India. Shah Jahān’s reign was also a period of great literary activity, and the arts of painting and calligraphy were not neglected. His court was one of great pomp and splendor, and his collection of jewels was probably the most magnificent in the world.
Indian writers have generally characterized Shah Jahān as the very ideal of a Muslim monarch. But though the splendor of the Mughal court reached its zenith under him, he also set in motion influences that finally led to the decline of the empire. His expeditions against Balkh and Badakhshān and his attempts to recover Kandahār brought the empire to the verge of bankruptcy. In religion, Shah Jahān was a more orthodox Muslim than Jahāngīr or his grandfather Akbar but a less orthodox one than Aurangzeb. He proved a relatively tolerant ruler toward his Hindu subjects.
In September 1657 Shah Jahān fell ill, precipitating a struggle for succession between his four sons, Dārā Shikōh, Murād Bakhsh, Shah Shujāʿ, and Aurangzeb. The victor, Aurangzeb, declared himself emperor in 1658 and strictly confined Shah Jahān in the fort at Agra until his death.
Shah Jahan exemplified one of the highest points in the Mughal Empire but also foreshadowed its downfall through the succession of emperors in the Mughal line. With his accession and downfall at the hands of his sons aside, Shah Jahan can clearly be seen as a leader who changed the landscape of India dramatically in the course of his reign; when you take into consideration that the legacy that brought him down as well as his great accomplishment, Shah Jahan gives us a great wealth of knowledge into the internal workings of an empire that was built from conquering, violence, and tolerance while alluding to the unstable hierarchy and the right to power in the Mughal Empire. He came to power through violence and betrayal and was ultimately brought down by the same means, exacerbating the legacy of the Mughals.
Nevertheless, Shah Jahan left behind a grand legacy of structures constructed during his reign. He was a patron of architecture. His most famous building was the Taj Mahal, now a wonder of the world, which he built out of love for Mumtaz Mahal. Its structure was drawn with great care and architects from all over the world were called for this purpose. The building took twenty years to complete and was constructed entirely from the white marble. Upon his death, his son Aurangazeb had him interred in it next to Mumtaz Mahal. Among his other constructions are Delhi Fort also called the Red Fort or Lal Qila (Urdu) in Delhi, large sections of Agra Fort, the Jama Masjid (Grand Mosque), Delhi, the Wazir Khan Mosque, Lahore, Pakistan, the Moti Masjid (Pearl Mosque), Lahore, the Shalimar Gardens in Lahore, sections of the Lahore Fort, Lahore, the Jahangir mausoleum — his father's tomb, the construction of which was overseen by his stepmother Nur Jahan and the Shahjahan Mosque, Thatta, Pakistan. He also had the Peacock Throne, Takht e Taus, made to celebrate his rule.
A famous Seamless celestial globe was produced in 1659-1660 AD (1070 AH), by the Sindhi Astronomer Muhammad Salih Tahtawi of Thatta with Arabic and Persian inscriptions.
There is a crater named after Shah Jahan on the asteroid 433 Eros. Craters on Eros are named after famous fictional and real-life lovers.
Shihab al-Din Shah Jahan I see Shah Jahan I
Shahjahan see Shah Jahan I
Shah Jahan the Magnificent see Shah Jahan I
Shihab al-Din Shah Jahan I see Shah Jahan I
Prince Khurrem see Shah Jahan I
Shahab-ud-din Muhammad Shah Jahan I see Shah Jahan I
Shah Jahan I (Shahjahan) (Shah Jahan the Magnificent) (Shihab al-Din Shah Jahan I) (Prince Khurrem) (Shahab-ud-din Muhammad Shah Jahan I) (Al-Sultan al-'Azam wal Khaqan al-Mukarram, Abu'l-Muzaffar Shihab ud-din Muhammad, Sahib-i-Qiran-i-Sani, Shah Jahan I Padshah Ghazi Zillu'llah) (Shah Jehan) (Shahjehan) (b. January 5, 1592, Lahore, India - d. January 22, 1666, Agra, India). Mughal emperor (r.1628-1657). In 1632, he compelled the kingdoms Ahmadnagar, Golkonda and Bijapur in the Deccan to submit. In 1657, his son Aurangzib defeated his three brothers, imprisoned his father and ascended the throne. Shah Jahan I had the Taj Mahal built at Agra over the remains of his wife Mumtaz Mahall and ordered the famous Peacock Throne to be constructed, which took seven years in the making.
Shah Jahan was the fifth Mughal emperor. Born Khurram Shihab al-Din Muhammad, the third son of Jahangir, he is better known as Shah Jahan. Shah Jahan is often considered the Mughal political and cultural apogee. As a prince he displayed great military talent. Until 1622, he was favored as the heir apparent. Frustrated by attempts to designate Shahryar as Jahangir’s successor, the prince Shah Jahan rebelled in 1623. Pardoned by Jahangir, Shah Jahan succeeded to the throne in 1628 and adopted titles that emphasized his Timurid ancestry. The initial years of Shah Jahan’s reign were marked by regional rebellions, including renewed conflict in the Deccan. Most difficulties were quickly suppressed, but the Deccan troubles persisted. In 1636, Shah Jahan appointed Prince Aurangzeb viceroy of the Deccan and pursued an increasingly aggressive policy against the Deccani rulers and the Maratha leader Shivaji, temporarily maintaining firm authority there. Less successful was Shah Jahan’s attempt to regain territories in Afghanistan, including Qandahar and Balkh, regarded as the Mughal homeland, thus affecting Indian trade and fresh recruitment of Central Asian Muslims into the Mughal army.
When Shah Jahan became ill in 1657, his four sons vied for the throne. Although Shah Jahan recovered, Aurangzeb seized power, imprisoning his father in the Agra Red Fort until his death nine years later. Many feel that Shah Jahan was an extremely orthodox Muslim. However, his orthodoxy is more apparent in his state policy than in his personal belief, for he favored Dara Shikoh, his son with mystical leanings, and continued to recruit Hindus into the Mughal army. A keen patron of architecture, Shah Jahan built the Taj Mahal (a tomb for his wife) and a new city of Delhi, called Shahjahanabad, which included the Red Fort and the Jama Masjid.
Shah Jahān was the third son of the Mughal emperor Jahāngīr and the Rajput princess Manmati. Marrying in 1612 Arjūmand Bānū Begum, niece of Jahāngīr’s wife Nūr Jahān, he became, as Prince Khurram, one of the influential Nūr Jahān clique of the middle period of Jahāngīr’s reign. In 1622 Shah Jahān, ambitious to win the succession, rebelled, ineffectually roaming the empire until reconciled to Jahāngīr in 1625. After Jahāngīr’s death in 1627, the support of Āṣaf Khan, Nūr Jahān’s brother, enabled Shah Jahān to proclaim himself emperor at Agra (February 1628).
Shah Jahān’s reign was notable for successes against the Deccan states. By 1636, Ahmadnagar had been annexed and Golconda and Bijapur forced to become tributaries. Mughal power was also temporarily extended in the northwest. In 1638 the Persian governor of Kandahār, ʿAlī Mardān Khan, surrendered that fortress to the Mughals. In 1646 Mughal forces occupied Badakhshān and Balkh, but in 1647 Balkh was relinquished, and attempts to reconquer it in 1649, 1652, and 1653 failed. The Persians reconquered Kandahār in 1649. Shah Jahān transferred his capital from Agra to Delhi in 1648, creating the new city of Shāhjahānābād there.
Shah Jahān had an almost insatiable passion for building. At his first capital, Agra, he undertook the building of two great mosques, the Motī Masjid (Pearl Mosque) and the Jāmiʿ Masjid (Great Mosque), as well as the superb mausoleum known as the Taj Mahal. The Taj Mahal is the masterpiece of his reign and was erected in memory of the favorite of his three queens, Mumtāz Maḥal (the mother of Aurangzeb). At Delhi, Shah Jahān built a huge fortress-palace complex called the Red Fort as well as another Jāmiʿ Masjid, which is among the finest mosques in India. Shah Jahān’s reign was also a period of great literary activity, and the arts of painting and calligraphy were not neglected. His court was one of great pomp and splendor, and his collection of jewels was probably the most magnificent in the world.
Indian writers have generally characterized Shah Jahān as the very ideal of a Muslim monarch. But though the splendor of the Mughal court reached its zenith under him, he also set in motion influences that finally led to the decline of the empire. His expeditions against Balkh and Badakhshān and his attempts to recover Kandahār brought the empire to the verge of bankruptcy. In religion, Shah Jahān was a more orthodox Muslim than Jahāngīr or his grandfather Akbar but a less orthodox one than Aurangzeb. He proved a relatively tolerant ruler toward his Hindu subjects.
In September 1657 Shah Jahān fell ill, precipitating a struggle for succession between his four sons, Dārā Shikōh, Murād Bakhsh, Shah Shujāʿ, and Aurangzeb. The victor, Aurangzeb, declared himself emperor in 1658 and strictly confined Shah Jahān in the fort at Agra until his death.
Shah Jahan exemplified one of the highest points in the Mughal Empire but also foreshadowed its downfall through the succession of emperors in the Mughal line. With his accession and downfall at the hands of his sons aside, Shah Jahan can clearly be seen as a leader who changed the landscape of India dramatically in the course of his reign; when you take into consideration that the legacy that brought him down as well as his great accomplishment, Shah Jahan gives us a great wealth of knowledge into the internal workings of an empire that was built from conquering, violence, and tolerance while alluding to the unstable hierarchy and the right to power in the Mughal Empire. He came to power through violence and betrayal and was ultimately brought down by the same means, exacerbating the legacy of the Mughals.
Nevertheless, Shah Jahan left behind a grand legacy of structures constructed during his reign. He was a patron of architecture. His most famous building was the Taj Mahal, now a wonder of the world, which he built out of love for Mumtaz Mahal. Its structure was drawn with great care and architects from all over the world were called for this purpose. The building took twenty years to complete and was constructed entirely from the white marble. Upon his death, his son Aurangazeb had him interred in it next to Mumtaz Mahal. Among his other constructions are Delhi Fort also called the Red Fort or Lal Qila (Urdu) in Delhi, large sections of Agra Fort, the Jama Masjid (Grand Mosque), Delhi, the Wazir Khan Mosque, Lahore, Pakistan, the Moti Masjid (Pearl Mosque), Lahore, the Shalimar Gardens in Lahore, sections of the Lahore Fort, Lahore, the Jahangir mausoleum — his father's tomb, the construction of which was overseen by his stepmother Nur Jahan and the Shahjahan Mosque, Thatta, Pakistan. He also had the Peacock Throne, Takht e Taus, made to celebrate his rule.
A famous Seamless celestial globe was produced in 1659-1660 AD (1070 AH), by the Sindhi Astronomer Muhammad Salih Tahtawi of Thatta with Arabic and Persian inscriptions.
There is a crater named after Shah Jahan on the asteroid 433 Eros. Craters on Eros are named after famous fictional and real-life lovers.
Shihab al-Din Shah Jahan I see Shah Jahan I
Shahjahan see Shah Jahan I
Shah Jahan the Magnificent see Shah Jahan I
Shihab al-Din Shah Jahan I see Shah Jahan I
Prince Khurrem see Shah Jahan I
Shahab-ud-din Muhammad Shah Jahan I see Shah Jahan I
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A00002 - 'A'isha and Muhammad
‘A’isha bint Abu Bakr
‘A’isha bint Abu Bakr (‘A’isha) (Aishah) (Ayeshah) (c.614-678). Abu Bakr’s daughter and one of Muhammad’s wives. ‘A’isha was born in Mecca and became the third and favorite wife of the Prophet Muhammad after the death of Muhammad’s first wife, Khadija (c.555-619). In order to strengthen ties with Abu Bakr, his chief legal adviser, Muhammad married ‘A’isha, Abu Bakr’s daughter, when she was about nine years old, shortly after the hijra. When ‘A’isha went to live in an apartment in Muhammad’s house, she took her toys and games. This childhood innocence coupled with her charm and beauty made her Muhammad’s favorite. Even after subsequent marriages of the Prophet, ‘A’isha remained devoted to Muhammad.
‘A’isha became the leader in the harem, but her relations with Muhammad were marked by an incident in which she was accused of infidelity. In 627, while waiting in a camp from which the caravan had moved off, ‘A’isha was found by a young man who escorted her to Medina. This led to gossip concerning possible infidelity which was countered by a revelation to the Prophet. ‘A’isha’s innocence was proved by the Qur’an in Sura 24:11-20, but 'Ali ibn Abi Talib was among those who advised Muhammad to send ‘A’isha back to her father to avoid even the hint of impropriety. This advice earned 'Ali, ‘A’isha’s bitter enmity.
Nevertheless, for her faithfulness, ‘A’isha is known among Muslims as “Mother of the Believers.” After the death of Muhammad in 632, ‘A’isha, a childless widow of 18, helped her father become the first caliph, or ruler, of the Muslims.
‘A’isha was always loyal to Muhammad and to her father, but seems to have played no major role in politics until the caliphate of ‘Uthman, whom she opposed on moral grounds. ‘A’isha was not implicated in ‘Uthman’s death, being in Mecca at the time, but she may have been there organizing her own party, for shortly after the murder she was found in Basra with an army of a thousand, including Talha and Zubayr, who were, while claiming to seek vengeance for ‘Uthman, also opposed the caliphate of 'Ali.
‘A’isha’s forces were defeated by the forces of 'Ali at the Battle of the Camel in December of 656. However, after the defeat, ‘A’isha herself was well treated and lived until July of 678.
Because of her unique stature in Islam, ‘A’isha is the source of many hadith.
Aisha (Aisha meaning "she who lives"), was the third wife of Muhammad. In Islamic writings, she is thus often referred to by the title "Mother of the Believers" (in Arabic: umm-al-mu'minīn), per the description of Muhammad's wives as "Mothers of Believers" in the Qur'an (33.6), and later, as the "Mother of Believers", as in Qutb's Ma'alim fi al-Tariq. She is quoted as the source for many hadith, sacred traditions about Muhammad's life, with Muhammad's personal life being the topic of most narrations. She narrated 2210 hadiths out of which 316 hadiths are mentioned in both Sahih al-Bukhari and Sahih Muslim.
Aisha was the daughter of Um Ruman and Abu Bakr of Mecca. Abu Bakr belonged to the Banu Taym sub-clan of the tribe of Quraysh, the tribe to which Muhammad also belonged. Aisha is said to have followed her father in accepting Islam when she was still young. She also joined him in his migration to Abyssinia (Ethiopia) in 615. A number of Mecca's Muslims emigrated then, seeking refuge from persecution by the Meccans who still followed their pre-Islamic religions.
According to the early Islamic historian Muhammad ibn Jarir al-Tabari, Aisha's father tried to spare her the dangers and discomfort of the journey by solemnizing her marriage to her fiance, Jubayr ibn Mut'im, son of Mut‘im ibn ‘Adi. However, Mut’am refused to honor the long-standing betrothal, as he did not wish his family to be connected to the Muslim outcasts. The emigration to Ethiopia proved temporary and Abu Bakr's family returned to Mecca within a few years. Aisha was then betrothed to Muhammad.
Aisha was initially betrothed to Jubayr ibn Mut'im, a Muslim whose father, though pagan, was friendly to the Muslims. When Khawla bint Hakim suggested that Muhammad marry Aisha after the death of Muhammad's first wife (Khadijah bint Khuwaylid), the previous agreement regarding marriage of Aisha with ibn Mut'im was put aside by common consent. It is suggested that Muhammad hoped to strengthen his ties with Abu Bakr, and that the strengthening of ties commonly served as a basis for marriage in Arabian culture.
According to the traditional sources, Aisha was six or seven years old when betrothed to Muhammad. She stayed in her parents' home until the age of nine, when the marriage was consummated. The marriage was delayed until after the Hijra, or migration to Medina, in 622. Aisha and her older sister Asma bint Abu Bakr only moved to Medina after Muhammad had already migrated there. After this, the wedding was celebrated very simply. The sources do not offer much more information about Aisha's childhood years, but mention that after the wedding, she continued to play with her toys, and Muhammad entered into the spirit of these games.
Most early accounts say that Muhammad and Aisha became sincerely fond of each other. Aisha is usually described as Muhammad's favorite wife, and it was in her company that Muhammad reportedly received the most revelations. Some accounts claim it was the curtain from her tent that Muhammad used as his battle standard.
Aisha was traveling with her husband Muhammad and some of his followers. Aisha claimed that she had left camp in the morning to search for her lost necklace, but when she returned, she found that the company had broken camp and left without her. She waited for half a day, until she was rescued by a man named Safwan ibn Al-Muattal and taken to rejoin the caravan. This led to speculation that she had committed adultery with Safwan. Muhammad's adopted son Zayd ibn Harithah defended Aisha's reputation. Shortly after this, Muhammad announced that he had received a revelation from God confirming Aisha's innocence and directing that charges of adultery be supported by four eyewitnesses. These verses also rebuked Aisha's accusers, whom Muhammad ordered to receive forty lashes.
Ibn Kathir wrote in his biography of Muhammad that Muhammad's wife Umm Salama Hind bint Abi Umayya was given a skin filled with honey, which she shared with her husband. Muhammad was fond of sweets and stayed overlong with Umm Salama Hind bint Abi Umayya. At least in the opinion of Aisha and her co-wife Hafsa bint Umar. Aisha and Hafsa conspired. Each of them was to tell Muhammad that the honey had given him bad breath. When he heard this from two wives, he believed that it was true and swore that he would eat no more of the honey. Soon afterwards, he reported that he had received a revelation, in which he was told that he could eat anything permitted by God.
Word spread in the small Muslim community that Muhammad's wives were taking advantage of their husband, speaking sharply to him and conspiring against him. Umar, Hafsa's father, scolded his daughter and also spoke to Muhammad of the matter. Muhammad, saddened and upset, separated from his wives for a month. By the end of this time, his wives were humbled; they had admitted their wrongdoing, and harmony was restored.
Ibn Ishaq, in his Sirah Rasul Allah, states that during Muhammad's last illness, he sought Aisha's apartments and died with his head in her lap. It highlighted Muhammad's fondness for Aisha. Aisha never remarried after Muhammad's death. Indeed, a passage in the Qur'an (Sura 33:53) forbade any Muslim to marry a widow of Muhammad.
After Muhammad's death in 632, Aisha's father, Abu Bakr, became the first caliph, or leader of the Muslims. This matter of succession to Muhammad is extremely controversial to the Shi'a. The Shi'a believe that 'Ali had been chosen to lead by Muhammad, but the Sunni maintain that the Muslim community chose Abu Bakr, and did so in accordance with Muhammad's wishes.
Abu Bakr's reign was short, and in 634 he was succeeded by Umar, as caliph. Umar reigned for ten years, and was then followed by Uthman Ibn Affan in 644 AD. Both of these men had been among Muhammad's earliest followers, were linked to him by clanship and marriage, and had taken prominent parts in various military campaigns. Aisha, in the meantime, lived in Medina and made several pilgrimages to Mecca.
In 656, Aisha took part in provoking the people to kill Uthman. The rebels then asked Ali to be the new caliph. Many reports absolve Ali of complicity in the murder. Ali is reported to have refused the caliphate. He agreed to rule only after his followers persisted.
Aisha raised an army which confronted Ali's army outside the city of Basra. It was during this engagement that Muslim slaughtered Muslim for the first time. A battle ensued and Aisha's forces were defeated. Aisha was directing her forces from a howdah on the back of a camel. Accordingly, this 656 battle is called the Battle of the Camel.
Ali captured Aisha but declined to harm her. He sent her back to Medina under military escort headed by Muhammad ibn Abi Bakr (a brother of Aisha), who was one of the commanders in Ali's army
Historians see Aisha as a learned woman, who tirelessly recounted stories from the life of Muhammad and explained Muslim history and traditions. She is considered to be one of the foremost scholars of Islam's early age with some historians accrediting up to one-quarter of the Islamic Sharia (Islamic religious law), based on the collection of hadiths, to have stemmed from her narrations. Aisha became the most prominent of Muhammad’s wives and is revered as a role model by millions of women.
After Khadijah al-Kubra (the Great) and Fatimah az-Zahra (the Resplendent), Aishah as-Siddiqah (the one who affirms the Truth) is regarded as the best woman in Islam by Sunni Muslims. She often regretted her involvement in war but lived long enough to regain status and position. She died peacefully in the year 678 in the month of Ramadan. As she instructed, she was buried in the Jannat al-Baqi -- in the City of Light -- beside other companions of Muhammad.
The Sunnis' view of 'A'isha is a positive one. Many believe that she was Muhammad's favorite wife and the best woman of her time. They consider her (amongst other wives) to be Umm al-Mu'minin and among the Ahl al-Bayt.
However, the Shi'a view of 'A'isha is generally a negative one. This is primarily due to what they see as her contempt for the Ahl al-Bayt (Muhammad's family) and her attempts to stir up the fitnah of the time. Her participation in the Battle of the Camel is widely considered her most significant sign of such contempt. They also do not believe that she conducted herself in an appropriate manner in her role as Muhammad's wife .
‘A’isha see ‘A’isha bint Abu Bakr
Aishah see ‘A’isha bint Abu Bakr
Ayeshah see ‘A’isha bint Abu Bakr
“Mother of the Believers” see ‘A’isha bint Abu Bakr
"She Who Lives" see ‘A’isha bint Abu Bakr
‘A’isha bint Abu Bakr (‘A’isha) (Aishah) (Ayeshah) (c.614-678). Abu Bakr’s daughter and one of Muhammad’s wives. ‘A’isha was born in Mecca and became the third and favorite wife of the Prophet Muhammad after the death of Muhammad’s first wife, Khadija (c.555-619). In order to strengthen ties with Abu Bakr, his chief legal adviser, Muhammad married ‘A’isha, Abu Bakr’s daughter, when she was about nine years old, shortly after the hijra. When ‘A’isha went to live in an apartment in Muhammad’s house, she took her toys and games. This childhood innocence coupled with her charm and beauty made her Muhammad’s favorite. Even after subsequent marriages of the Prophet, ‘A’isha remained devoted to Muhammad.
‘A’isha became the leader in the harem, but her relations with Muhammad were marked by an incident in which she was accused of infidelity. In 627, while waiting in a camp from which the caravan had moved off, ‘A’isha was found by a young man who escorted her to Medina. This led to gossip concerning possible infidelity which was countered by a revelation to the Prophet. ‘A’isha’s innocence was proved by the Qur’an in Sura 24:11-20, but 'Ali ibn Abi Talib was among those who advised Muhammad to send ‘A’isha back to her father to avoid even the hint of impropriety. This advice earned 'Ali, ‘A’isha’s bitter enmity.
Nevertheless, for her faithfulness, ‘A’isha is known among Muslims as “Mother of the Believers.” After the death of Muhammad in 632, ‘A’isha, a childless widow of 18, helped her father become the first caliph, or ruler, of the Muslims.
‘A’isha was always loyal to Muhammad and to her father, but seems to have played no major role in politics until the caliphate of ‘Uthman, whom she opposed on moral grounds. ‘A’isha was not implicated in ‘Uthman’s death, being in Mecca at the time, but she may have been there organizing her own party, for shortly after the murder she was found in Basra with an army of a thousand, including Talha and Zubayr, who were, while claiming to seek vengeance for ‘Uthman, also opposed the caliphate of 'Ali.
‘A’isha’s forces were defeated by the forces of 'Ali at the Battle of the Camel in December of 656. However, after the defeat, ‘A’isha herself was well treated and lived until July of 678.
Because of her unique stature in Islam, ‘A’isha is the source of many hadith.
Aisha (Aisha meaning "she who lives"), was the third wife of Muhammad. In Islamic writings, she is thus often referred to by the title "Mother of the Believers" (in Arabic: umm-al-mu'minīn), per the description of Muhammad's wives as "Mothers of Believers" in the Qur'an (33.6), and later, as the "Mother of Believers", as in Qutb's Ma'alim fi al-Tariq. She is quoted as the source for many hadith, sacred traditions about Muhammad's life, with Muhammad's personal life being the topic of most narrations. She narrated 2210 hadiths out of which 316 hadiths are mentioned in both Sahih al-Bukhari and Sahih Muslim.
Aisha was the daughter of Um Ruman and Abu Bakr of Mecca. Abu Bakr belonged to the Banu Taym sub-clan of the tribe of Quraysh, the tribe to which Muhammad also belonged. Aisha is said to have followed her father in accepting Islam when she was still young. She also joined him in his migration to Abyssinia (Ethiopia) in 615. A number of Mecca's Muslims emigrated then, seeking refuge from persecution by the Meccans who still followed their pre-Islamic religions.
According to the early Islamic historian Muhammad ibn Jarir al-Tabari, Aisha's father tried to spare her the dangers and discomfort of the journey by solemnizing her marriage to her fiance, Jubayr ibn Mut'im, son of Mut‘im ibn ‘Adi. However, Mut’am refused to honor the long-standing betrothal, as he did not wish his family to be connected to the Muslim outcasts. The emigration to Ethiopia proved temporary and Abu Bakr's family returned to Mecca within a few years. Aisha was then betrothed to Muhammad.
Aisha was initially betrothed to Jubayr ibn Mut'im, a Muslim whose father, though pagan, was friendly to the Muslims. When Khawla bint Hakim suggested that Muhammad marry Aisha after the death of Muhammad's first wife (Khadijah bint Khuwaylid), the previous agreement regarding marriage of Aisha with ibn Mut'im was put aside by common consent. It is suggested that Muhammad hoped to strengthen his ties with Abu Bakr, and that the strengthening of ties commonly served as a basis for marriage in Arabian culture.
According to the traditional sources, Aisha was six or seven years old when betrothed to Muhammad. She stayed in her parents' home until the age of nine, when the marriage was consummated. The marriage was delayed until after the Hijra, or migration to Medina, in 622. Aisha and her older sister Asma bint Abu Bakr only moved to Medina after Muhammad had already migrated there. After this, the wedding was celebrated very simply. The sources do not offer much more information about Aisha's childhood years, but mention that after the wedding, she continued to play with her toys, and Muhammad entered into the spirit of these games.
Most early accounts say that Muhammad and Aisha became sincerely fond of each other. Aisha is usually described as Muhammad's favorite wife, and it was in her company that Muhammad reportedly received the most revelations. Some accounts claim it was the curtain from her tent that Muhammad used as his battle standard.
Aisha was traveling with her husband Muhammad and some of his followers. Aisha claimed that she had left camp in the morning to search for her lost necklace, but when she returned, she found that the company had broken camp and left without her. She waited for half a day, until she was rescued by a man named Safwan ibn Al-Muattal and taken to rejoin the caravan. This led to speculation that she had committed adultery with Safwan. Muhammad's adopted son Zayd ibn Harithah defended Aisha's reputation. Shortly after this, Muhammad announced that he had received a revelation from God confirming Aisha's innocence and directing that charges of adultery be supported by four eyewitnesses. These verses also rebuked Aisha's accusers, whom Muhammad ordered to receive forty lashes.
Ibn Kathir wrote in his biography of Muhammad that Muhammad's wife Umm Salama Hind bint Abi Umayya was given a skin filled with honey, which she shared with her husband. Muhammad was fond of sweets and stayed overlong with Umm Salama Hind bint Abi Umayya. At least in the opinion of Aisha and her co-wife Hafsa bint Umar. Aisha and Hafsa conspired. Each of them was to tell Muhammad that the honey had given him bad breath. When he heard this from two wives, he believed that it was true and swore that he would eat no more of the honey. Soon afterwards, he reported that he had received a revelation, in which he was told that he could eat anything permitted by God.
Word spread in the small Muslim community that Muhammad's wives were taking advantage of their husband, speaking sharply to him and conspiring against him. Umar, Hafsa's father, scolded his daughter and also spoke to Muhammad of the matter. Muhammad, saddened and upset, separated from his wives for a month. By the end of this time, his wives were humbled; they had admitted their wrongdoing, and harmony was restored.
Ibn Ishaq, in his Sirah Rasul Allah, states that during Muhammad's last illness, he sought Aisha's apartments and died with his head in her lap. It highlighted Muhammad's fondness for Aisha. Aisha never remarried after Muhammad's death. Indeed, a passage in the Qur'an (Sura 33:53) forbade any Muslim to marry a widow of Muhammad.
After Muhammad's death in 632, Aisha's father, Abu Bakr, became the first caliph, or leader of the Muslims. This matter of succession to Muhammad is extremely controversial to the Shi'a. The Shi'a believe that 'Ali had been chosen to lead by Muhammad, but the Sunni maintain that the Muslim community chose Abu Bakr, and did so in accordance with Muhammad's wishes.
Abu Bakr's reign was short, and in 634 he was succeeded by Umar, as caliph. Umar reigned for ten years, and was then followed by Uthman Ibn Affan in 644 AD. Both of these men had been among Muhammad's earliest followers, were linked to him by clanship and marriage, and had taken prominent parts in various military campaigns. Aisha, in the meantime, lived in Medina and made several pilgrimages to Mecca.
In 656, Aisha took part in provoking the people to kill Uthman. The rebels then asked Ali to be the new caliph. Many reports absolve Ali of complicity in the murder. Ali is reported to have refused the caliphate. He agreed to rule only after his followers persisted.
Aisha raised an army which confronted Ali's army outside the city of Basra. It was during this engagement that Muslim slaughtered Muslim for the first time. A battle ensued and Aisha's forces were defeated. Aisha was directing her forces from a howdah on the back of a camel. Accordingly, this 656 battle is called the Battle of the Camel.
Ali captured Aisha but declined to harm her. He sent her back to Medina under military escort headed by Muhammad ibn Abi Bakr (a brother of Aisha), who was one of the commanders in Ali's army
Historians see Aisha as a learned woman, who tirelessly recounted stories from the life of Muhammad and explained Muslim history and traditions. She is considered to be one of the foremost scholars of Islam's early age with some historians accrediting up to one-quarter of the Islamic Sharia (Islamic religious law), based on the collection of hadiths, to have stemmed from her narrations. Aisha became the most prominent of Muhammad’s wives and is revered as a role model by millions of women.
After Khadijah al-Kubra (the Great) and Fatimah az-Zahra (the Resplendent), Aishah as-Siddiqah (the one who affirms the Truth) is regarded as the best woman in Islam by Sunni Muslims. She often regretted her involvement in war but lived long enough to regain status and position. She died peacefully in the year 678 in the month of Ramadan. As she instructed, she was buried in the Jannat al-Baqi -- in the City of Light -- beside other companions of Muhammad.
The Sunnis' view of 'A'isha is a positive one. Many believe that she was Muhammad's favorite wife and the best woman of her time. They consider her (amongst other wives) to be Umm al-Mu'minin and among the Ahl al-Bayt.
However, the Shi'a view of 'A'isha is generally a negative one. This is primarily due to what they see as her contempt for the Ahl al-Bayt (Muhammad's family) and her attempts to stir up the fitnah of the time. Her participation in the Battle of the Camel is widely considered her most significant sign of such contempt. They also do not believe that she conducted herself in an appropriate manner in her role as Muhammad's wife .
‘A’isha see ‘A’isha bint Abu Bakr
Aishah see ‘A’isha bint Abu Bakr
Ayeshah see ‘A’isha bint Abu Bakr
“Mother of the Believers” see ‘A’isha bint Abu Bakr
"She Who Lives" see ‘A’isha bint Abu Bakr
A00001 - Gawhar Shad and Shah Rukh
Gawhar Shad
Gawhar Shad (Persian meaning "joyful jewel" or "shining jewel"; alternative spelling Gawharsad, Gowhar Shad, or Gohar Shad, b. before 1380, Samarkand, Timurid Empire - d. July 19,1457, Herat, Timurid Empire) was the chief consort of Shah Rukh, the emperor of the Timurid Empire.
She was the daughter of Giāth ud-Din Tarkhān, an important and influential noble during Timur's reign. According to family traditions, the title Tarkhan was given to the family by Genghis Khan personally.
Gawhar Shad was married to Shah Rukh probably in 1388, certainly before 1394 when their son, Ulugh Beg was born. It was a successful marriage, according to the ballads of Herat which sing of Shah Rukh's love for her. However, little is known of their first forty years together, except what concerns her buildings. Gawhar Shad is credited with building over 300 structures in Herat.
Along with her brothers who were administrators at the Timurid court in Herat, Gawhar Shad played a very important role in the early Timurid history. In 1405, she moved the Timurid capital from Samarkand to Herat.
She was instrumental in the construction of Herat's Mousallah Complex.
Under her patronage, the Persian language and Persian culture were elevated to a main element of the Timurid dynasty. She and her husband led a cultural renaissance by their lavish patronage of the arts, attracting to their court artists, architects and philosophers and poets acknowledged today among the world's most illustrious, including the poet Jami. Many exquisite examples of Timurid architecture remain in Herat today.
After the death of her husband in 1447, Gawhar Shad maneuvered her favorite grandson to the throne. For ten years she became the de facto ruler of an empire stretching from the Tigris to the borders of China. When she was well past 80, she was executed on July 19, 1457 on the order of Sultan Abu Sa'id.
According to legend, Gawhar Shad once inspected a mosque and a religious school (madrasah) in Herat accompanied by two hundred female attendants, after it had been cleared of its students, all of whom were male. One youth remained, having fallen asleep in his cell, and was discovered by an attendant and seduced. When Gawhar Shad found out, she ordered that all two hundred of her attendants be married to the students.
Gawhar Shad's tomb is located next to the Herat madrasah that she had built, of which the minaret remains until this day.
A women's university in Kabul that opened in 2003 bears the name of Gawhar Shad
Gawhar Shad had a mosque (Masjid-e Goharshad) built in 1418 in Mashad, Khorasan. Her sister, Gowhar-Tāj also has a tomb in Khorasan.
Gawharsad see Gawhar Shad
Gohar Shad see Gawhar Shad
Gowhar Shad see Gawhar Shad
Joyful Jewel see Gawhar Shad
Shining Jewel see Gawhar Shad
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